A week ago my father asked me, presumably because I was the only suitable philosophical authority within a few miles, what “Existentialism” is. Being the word-merchant that I am, I deftly replied, “uh…well, it was kind of started by Kierkegaard — though it’s not explicitly Christian — and it deals with big questions, like, um, […]
All Pride Contains a Hint of Malice
Another heartening excerpt from David Brooks’ new work The Second Mountain. Here the Times columnist turns over the definition of grace with a little help from Martin Luther and Reinhold Niebuhr—but with the heavy-lifting from Anne Snyder, Brooks’ erstwhile research assistant, now wife. I was struggling with the concept of surrender and grace. I didn’t […]
Sixty to Zero
In Lyndal Roper’s Martin Luther: Renegade and Prophet, the author narrates the moment when Martin, a newly minted Augustinian monk, participated in his first mass as priest (1507). What made this moment especially charged was that his father Hans was present. Hans, you may remember, sacrificed to send his boy to college so that Martin […]
Hiding in Plain Sight: The Lost Doctrine of Sin
An immense honor to put this up for online reading. This essay from Dr. Simeon Zahl was originally given at the NYC Conference in 2016 and was republished in written form in our most recent issue of the magazine, The Déjà Vu Issue. To order one for your favorite sinner, go here. And if you […]
Fear of the Gospel (According to Steven Paulson)
Can’t believe we’re less than four weeks away from our conference in Oklahoma City (10/11-13)! What better way to prime the pump than reproducing a quote from keynoter Steven Paulson’s latest book, Luther’s Outlaw God? Dr. Paulson is speaking here in reference to the great 16th Century epistolary debate between Martin Luther and Erasmus:
“For Erasmus, freedom… is precisely the problem–it means freedom even from the law, which he will not abide as a good Christian man. Erasmus’s fear is the same held by Paul’s congregations in Galatia. Will people who are freely forgiven abuse their freedom once they realize the law does not save? If excessive gospel causes tumult and loss of concord in the church and society, shouldn’t the gospel be curtailed? No, said Paul, and Luther followed suit. That temptation to truncate the gospel for its possible ill effects is the ‘temporal leprosy’ that must be endured. Such abusers of the gospel, if they arise, are not worth suppressing the gushing public fountain of God’s word. Erasmus backed himself into a terrible corner by defending God’s law as the means of electing the righteous. In the end, all he could do was blame the gospel itself for the evil of the world. This fear of gospel is the nadir of unfaith–the prison of the will.”
For more info or to pre-register, click here!
What is Faith?
Leave it to the Mockingcast to awaken me out of my summer-long blogging slumber. On it, they discussed a hilarious McSweeney’s article called “I am the Universe, and Humans are Interpreting my Signs.” The idea of the post is simple: God (or “the Universe”) is a living God who is regularly involved in the everyday […]
God’s Two Words: An Introduction
Very pleased to share the following introduction to the new collection edited by our friend Dr. Jono Linebaugh, God’s Two Words—which hit shelves last week. On October 4, 1529, Martin Luther wrote a letter to his wife. He was in Marburg at the urging of Landgrave Philip of Hesse, who had brought together several leading […]
80/20 Dirtbag
Christians are impossible. Have you noticed? They’re needy, demanding, insecure, oblivious, judgmental, hypocritical, weird and generally exhausting. And that’s just me. But seriously, there was a time in my (more)self-righteous youth when I wondered what was wrong with people who went to church. Why were they like that? So uncool? So difficult to be around? […]
Lucid Absurdities: The Gospel and a Life of Meaning
This one comes to us from the Rev. Aaron Boerst. Have you ever been on the receiving end of the kind of inquisitive gaze that makes a person look like a confused puppy? I have. Everybody has at least one friend who, without warning and without frame of reference, bursts into a conversation with some […]
How to Turn a Neighbor into an Other (According to Thomas More and Martin Luther)
Another incisive excerpt from How To Think, the fantastic little book by upcoming conference speaker Alan Jacobs, this time about the origins of cultural repulsion and “othering”—featuring none other than Martin Luther and Thomas More. There’s some choice language in the following, but the parallels to modern online discourse are too spot-on not to share. […]
It Is Good: Waiting on Our New Creation — A Conference Breakout Preview
In preparation for our annual conference in NYC, we’ll be taking the next few weeks to share previews of our upcoming breakout sessions, which cover a variety of topics both personal and spiritual. Here’s the first, from Laurel Marr, staff member with our gracious hosts at Calvary St. George’s.
This breakout will look at where the 12-steps of recovery intersect with Martin Luther’s theology of the cross. We will be connecting The Rev. John Zahl’s book Grace in Addiction and Dr. Simeon Zahl’s dissertation, Pneumatology and Theology of the Cross in the Preaching of Christoph Friedrich Blumhardt: The Holy Spirit between Wittenburg & Azusa Street. You don’t have to be an addict in recovery to identify with this subject in the least.
Come and hear the theology of the German Preacher, Christoph Blumhardt (1842-1919), the son of a renowned healer. He eventually departed from his father’s healing ministry and belief that supernatural forces were opposing the return of Christ and the Kingdom of God, and adopted the theology that it is the sinful heart of mankind that is in opposition to the Kingdom of God. “Die, so that Jesus may live!” was Blumhardt’s call to his congregation.
This call to death is patterned after the cross of Christ. It is here that we are humbled, that we truly suffer, and that our will is thwarted. The recovering addict must die daily if he or she is to maintain sobriety. Blumhardt believed that this dying “belongs at first only to a few.” Only a few are first called to take on this dying work that opens a pathway for Christ to spread His message and His will. In a day where Christianity seemed to have lost its way, Blumhardt believed the Kingdom would move forward once again when a “little flock” of faithful men and women came to understand the problem of the flesh and put it in its rightful place, in the care and keeping of God.
For more, join Laurel on Friday April 27, at 3:00pm at Calvary St. George’s church in NYC.
You can register for the 11th Annual Mockingbird Conference here! We hope to see you there!
Closer Than You Think (The Trouble With Deconstruction)
Deconstruction is having a moment. There are podcasts and books galore about the process of deconstructing (usually damaging or negative) religious belief. Take one step back from deconstruction and you have the phenomenon of doubt in modern Christian writing. At some point in the last ten years, doubt began to be the prerequisite for an […]
