![Another Week Ends: Good Friday, a Grand Miracle, Boomers' Death Boom, <i>Lazarus Is Dead</i>, Meritocracy, Performance, [chill / lofi / jazzhop], and Oat Milk](https://i0.wp.com/mbird.com/wp-content/uploads/2019/04/crucifixion.jpg?resize=290%2C290&ssl=1)
1. Today is Good Friday, which means, if ever there were a time to consider the brutal instrument of death at the center of a major world religion, that time may as well be now. Off-putting and oft-baffling, the cross carries a multifaceted meaning that can prove elusive for onlookers and skeptics (and, much of […]
“Good Friday: No Way Out but Straight Through, Jack” - Vicki Hearne
“Good Friday: No Way Out but Straight Through, Jack”
by Vicki Hearne (1946-2001)
It’s like chance, but chance knocks but
Won’t open the door, and here’s
A greater thing than we have
Ever done (before we learn
What we are doing). The god
Will become so resplendent
With wounds our eyes must dazzle,
But now our hands hold aloft
The spears that dance in the light
From the hillside. Ecstasy,
Even, should not distract us:
The flesh must be opened full
To the light and wait, bleeding
In welcome. And in welcome
The elegant wounds will close
With all of us safe inside.
But we are not now to know
With Whom we trifle, not yet
To ask forgiveness lest we
Not plunge the gleaming weapons
Heartily. Grief will give wings
And song reveal the purple
Gold, the burnished ground, the flame.
______
featured image: Cross with arma Christi, wood cross, Joaquín López Antay, Fowler Museum at UCLA.
I Love You, But I'm Not Gonna Wash Your Feet
Sometimes I’m asked after our Maundy Thursday service why we don’t hold a foot washing like some other churches do on that night. They’re never quite prepared for my answer. The reason I don’t do foot washings is that I’m not sure about the theology communicated in that act, namely that we are at all […]
The Comfort of a Reasonable Religion
“I tell you, if these were silent, the stones would shout out.” (Luke 19:40) The Parish which I serve as Rector is blessed with two campuses, both of which have historic cemeteries. What strikes me every time I walk among the stones in either location is the sheer volume of immense personal tragedy contained in […]
The Beautiful Truth of Collateral Beauty
In the Gospel reading appointed for Good Friday, Pilate asks Jesus, “What is truth?” He seems to really want to know. He seems to be searching for an answer to explain this bruised and beaten Jew standing before him and the chaotic scene outside in his courtyard. And the truth is what we come to church […]
Sharks in the Water: In the Event of a Failure (on Good Friday)
I come from a pretty competitive family, so it should have been no surprise to find them enjoying the latest season of Shark Tank. Of this show’s many seductions (edge-of-your-seat deliberations, outlandish pitches—looking at you, Pinot Meow), the biggest hook may be the sense of judgment hovering in each episode. A trembling entrepreneur stands and pitches his or […]
A (Prose) Poem for Good Friday: "Decency" by Czeslaw Milosz
“When I was, as they say, in harmony with God and the world, I felt I was false, pretending to be somebody else. I recovered my identity when I found myself again in the skin of a sinner and nonbeliever. This repeated itself in my life several times. For, undoubtedly, I liked the image of myself as a decent man, but, immediately after I put that mask on, my conscience whispered that I was deceiving others and myself.
“The notion of sacrum is necessary but impossible without experiencing sin. I am dirty, I am a sinner, I am unworthy, and not even because of my behavior but because of the evil sitting in me. And only when I conceded that it was not for me to reach so high have I felt that I was genuine.”
President Jesus and Holy Week, Part II
Back in 2008, the New Monastic figurehead Shane Claiborne wrote a generally well received book titled “Jesus for President,” riffing off Woody Guthrie’s folk tune “Christ for President.” In the book, Claiborne argued that American Christianity was too invested in the American political system and, as a result, ignoring a significant amount of Jesus’s moral […]
A Poem for Good Friday - Emily Dickinson (#622)
To know just how He suffered — would be dear —
To know if any Human eyes were near
To whom He could entrust His wavering gaze —
Until it settle broad — on Paradise —
To know if He was patient — part content —
Was Dying as He thought — or different —
Was it a pleasant Day to die —
And did the Sunshine face his way —
What was His furthest mind — Of Home — or God —
Or what the Distant say —
At news that He ceased Human Nature
Such a Day —
And Wishes — Had He Any —
Just His Sigh — Accented —
Had been legible — to Me —
And was He Confident until
Ill fluttered out — in Everlasting Well —
And if He spoke — What name was Best —
What last
What One broke off with
At the Drowsiest —
Was He afraid — or tranquil —
Might He know
How Conscious Consciousness — could grow —
Till Love that was — and Love too best to be —
Meet — and the Junction be Eternity
Legalism, Gnosticism, and Resurrection: An Easter Reflection
Some people have said that the ‘grace message’ can tend toward Gnosticism. Luther’s exposition of St. Paul’s distrust of the Law can feel like a distrust of the restored, peaceful world to which the Law bears witness. The most extreme interpretations of Luther’s “two kingdoms”, with Christianity’s oft-implied indifference to temporal matters, does nothing to help […]
W.H. Auden Was There on Good Friday
This one has been making the rounds a bit recently, but fortunately no amount of familiarity can detract from its power. From Wystan’s long out of print ‘commonplace book’ A Certain World:
Just as we are all, potentially, in Adam when he fell, so we were all, potentially, in Jerusalem on that first Good Friday before there was an Easter, a Pentecost, a Christian, or a Church. It seems to me worthwhile asking ourselves who we should have been and what we should have been doing. None of us, I’m certain, will imagine himself as one of the Disciples, cowering in agony of spiritual despair and physical terror. Very few of us are big wheels enough to see ourselves as Pilate, or good churchmen enough to see ourselves as a member of the Sanhedrin. In my most optimistic mood I see myself as a Hellenized Jew from Alexandria visiting an intellectual friend. We are walking along, engaged in philosophical argument. Our path takes us past the base of Golgotha. Looking up, we see an all too familiar sight – three crosses surrounded by a jeering crowd. Frowning with prim distaste, I say, ‘It’s disgusting the way the mob enjoy such things. Why can’t the authorities execute people humanely and in private by giving them hemlock to drink, as they did with Socrates?’ Then, averting my eyes from the disagreeable spectacle, I resume our fascinating discussion about the True, the Good and the Beautiful.
What We Want/What We Get: Imagination and Holy Week
The friendly overtures of a person whom we no longer love, overtures which strike us, in our indifference to her, as excessive, would perhaps have fallen a long way short of satisfying our love. Those tender speeches, that invitation or acceptance, we think only of the pleasure which they would have given us, and not […]
