Couldn’t be more thrilled to announce that “Faith Once Delivered,” a collection of sermons by Paul N. Walker, is now available through our online store and Amazon! Collected over many years, through both tragedy and celebration, these sermons are for every season in life. Preface here:
It was a few minutes before noon on a Thursday, and I was killing time with Paul as he waited for his lunch date. We were standing at the bottom of the stairs at the office of Christ Church Charlottesville, as we often do. The young man arrived, and Paul introduced us. I had seen him at church but had yet to make his acquaintance.
After a few pleasantries, I asked how he had found our church. It’s the sort of open-ended question that I had heard Paul ask newcomers before, the kind that allowed them to go as light or heavy as they wished. “Someone at the office invited me,” one person might say, the next that her mother had recently died.
The young man responded by saying it was the sermons that had drawn him. He had never heard anything like them. He then paused, possibly debating whether or not to proceed with his next thought. After a moment he looked up at Paul and asked, “I’ve been listening for months and I have to ask: do you basically believe that people are always in a state of existential crisis?”
“Well, now that you mention it…” Paul responded, chuckling a little. “I suppose you could say that, yes.”
The young man cracked his first smile, “So it’s not just me!”
Their brief exchange crystallized something crucial for me about the nature of preaching, indeed the nature of life. I had only been working for Paul for a couple years at that point, but had been eagerly listening to his sermons for close to a decade. Some weeks I arrived at the sermon feeling fine, other weeks in a state of barely disguised distress. But no matter what attitude I brought to the pew or the iPod, I never walked away burdened. And I’ve never prepared a sermon myself without first consulting what Paul has said about the passage in question.
Some preachers conceive of their hearers as people who’re doing basically okay but could use a pep talk. Some as pupils in need of instruction or wisdom. Some address the complacent person they feel needs to be jolted awake. But the audience Paul has in mind when he preaches are people undergoing some kind of crisis, existential or not. His words are aimed at the man or woman in pain. It turns out that describes all of us.
You might expect therefore that his sermons might be a little morose. Yet the exact opposite is true! Despite the gravity of what he has to say—indeed, because of it—there’s a palpable freedom that comes across. Listen to him preach and you will hear a man who takes the Gospel seriously, but not himself. Or, put another way, a key part of Paul’s task each time he climbs into the pulpit involves puncturing his audience’s self-importance, beginning with his own. In poking fun at himself, he conveys that he is not above his hearers but right there among them, just as much in need of God’s grace as anyone. It’s a rare gift to be able to do so without attracting unnecessary attention, but Paul has it.
There are many other remarkable qualities I could commend in his sermons—the precision of the language, the literary imagination, the reverence of scripture, the sheer creativity. It’s all there, in spades. But what most distinguishes the entries in this collection, what accounts for their urgency and power, is the message itself: the unflagging grace of God for non-theoretical sinners like you and me. This “goodest” of good news drips from every single sermon this man preaches.
Paul once told me that, since you never know who’s sitting in the pew—perhaps they lost a loved one that week, or received a diagnosis, or simply got into a massive fight with their spouse on the way to church—you cannot risk preaching anything other than the forgiveness of sins. Any hedging and you’d be of more service selling insurance.
Of course, what we miss when the words are sequestered on the page is the sound of Paul’s own voice. Because, as we all know, you can speak words of peace in a violent manner or words of absolution in a condemnatory tone. You can speak spiritual words without conviction or heart. As someone who was present for the majority of these sermons, you’ll have to take my word for it when I say that the spirit in which they were delivered was one of utmost compassion, warmth, and sincerity.
And ultimately, that’s why this man’s ministry means so much to so many. Why his lunch schedule remains booked solid, year after year after year. These aren’t just words. Paul is not merely a spokesman for God’s grace but an active embodiment of it. He shows up on your worst day with arms outstretched and a listening ear (and possibly a well-mixed martini). That he would object to such a characterization, and resist any and all such lionization, only confirms its truth.
In fact, if you know Paul, then you know how grateful we should be that he agreed to let these sermons be preserved in the first place. Fortunately, this book was not his idea. Nor is the message it contains. It is nothing less than the faith once delivered and the only response to it is the only response to the preacher himself:
THANK YOU.
Now if you’ll excuse me, I have an existential crisis that needs tending…
NOW AVAILABLE: “FAITH ONCE DELIVERED,” SERMONS BY PAUL N. WALKER!

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