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Posts tagged "The Crucifixion"

The Church and the Whorehouse: What’s the Difference?

“The church and the whorehouse arrived in the Far West simultaneously. And each would have been horrified to think it was a different facet of the same thing. But surely they were both intended to accomplish the same thing: the singing, the devotion, the poetry of the churches took a man out of his bleakness […]

The Comfort of a Reasonable Religion

“I tell you, if these were silent, the stones would shout out.” (Luke 19:40) The Parish which I serve as Rector is blessed with two campuses, both of which have historic cemeteries. What strikes me every time I walk among the stones in either location is the sheer volume of immense personal tragedy contained in […]

Nothing More Characteristic (or Foundational)

Another of the countless “mic-drop” moments in Fleming Rutledge’s The Crucifixion. Italics in the original, ht RS: “There is nothing more characteristic of humanity than the universal tendency of one portion of that humanity to justify itself as deserving and some other portion as undeserving. Nothing is more foundational in Christian faith than the recognition […]

A Reminder from Fleming Rutledge

From page 345 of The Crucifixion:

“…distinctions between the “innocent” and the “guilty,” while provisionally necessary in this fallen world, lose their power when seen from the perspective of the end-time. Categories of more and less guilt, and declarations of amnesty, so inadequate in this age of Sin and Death, become meaningless in the light of God’s new day as we come to understand that in the sight of the Lord “there is not one righteous” (Ps. 14:3; Rom. 3:10). This is the heart of biblical understanding concerning the entire human race. In the light of what was permitted to be done to the Son of God by the machinations, duplicity, and collaboration of all the “best people,” we come to see ourselves in bondage to forces far stronger than we are.”

The Raising of the Crucified One ~ Fleming Rutledge

The speaker from the talk below received a standing ovation at our 10th Anniversary conference in NYC. Her book, The Crucifixion, has gone as viral as a 700-page theological magnum opus can. She’s Fleming Rutledge, speaking this time about the resurrection.

The Raising of the Crucified One ~ Fleming Rutledge from Mockingbird on Vimeo.

PS. Expect an excellent interview with Fleming in the upcoming Love & Death Issue of The Mockingbird. If you haven’t already subscribed, you can do so here!

The Rev. Mrs. Fleming Rutledge is Not Ashamed of the Gospel

For several years now, people have been saying to me, “Sarah, you’ve got to read the Rev. Fleming Rutledge.” And for several years now I’ve politely nodded and thought to myself, “Sure, I’ll add him to the list of ordained dudes whose books I need to read.” That was, until last year, when I heard […]

The Word of the Cross: A Conference Breakout Preview

This one from conference magician, Jim McNeely.  The time for the most wondrous conference – the Mockingbird NYC spring conference – has rolled around again, and the powers-that-be have condescended to let me come and do a breakout session! I’m going to talk about a book I’ve been writing for 3 years now called “The […]

Religious Experts vs. the Cross: On Reading the Book of Job

In the first chapter of Fleming Rutledge’s incredible book, The Crucifixion, she explains that modern Christianity shares the same widespread rival as early Christianity: gnosticism. She doesn’t mince words bringing the dusty historical term back down to the ground: “All the various forms of gnosticism are grounded in the belief that privileged spiritual knowledge is the […]

“The Key to Jesus”: A Few Quotes from Fleming Rutledge

Here are a few quick quotes from Fleming Rutledge’s introduction to her much-talked-about recent release, The Crucifixion: Understanding the Death of Jesus Christ. (Rutledge was featured on an episode of The Mockingcast–“The Gospel is for Sinners”–a few months back…don’t miss it!)


There have been many famous deaths in world history; we might think of John F. Kennedy, or Marie Antoinette, or Cleopatra, but we do not refer to “the assassination,” “the guillotining,” or “the poisoning.” Such references would be incomprehensible. The use of the term “the crucifixion” for the execution of Jesus shows that it still retains a privileged status. When we speak of “the crucifixion,” even in this secular age, many people will know what is meant. There is something in the strange death of the man identified as Son of God that continues to command special attention. This death, this execution, above and beyond all others, continues to have universal reverberations. Of no other death in human history can this be said. The cross of Jesus stands alone in this regard; it is sui generis

There has been ceaseless flow of print and talk about the unreliability of the New Testament witness concerning Jesus…Few outside academia would know that the incongruities so frequently cited today as proof of the Bible’s unreliability were noted many centuries ago by such as Origen and Calvin. It seems more than a little disingenuous for skeptical scholars of today to act as though they were the originators of newly minted insights made possible only by their supposed discoveries and intellectual fearlessness. It cannot be emphasized too strongly that those writers who seek to reduce and diminish the figure of Jesus are creating a Jesus to suit their own preferences just as surely as Thomas Jefferson did when he took scissors and paste to the Gospels.

The key to Jesus is now, as it has always been, his crucifixion and resurrection. Nothing whatever is known from first-century extrabiblical sources about Jesus as a historical figure…Any modern reconstruction of the historical Jesus,” therefore, is certain to be a product of the cultural environment that produced it, whereas the Jesus proclaimed as Lord in the New Testament comes closer than any other figure known to human history to being universal, transcending time and historical location, belonging to all cultures and all people everywhere and forever. That is a big claim, but Christians need not be ashamed to stand by it. This proclamation of Jesus as Lord…arose not out of Jesus’ ministry, which after all can be compared to the ministry of other holy men, but out of the unique apostolic kerygma (proclamation) of the crucified and risen One. 

The Irreligion of the Cross

From Fleming Rutledge’s masterful new work, The Crucifixion, this comes from her chapter “The Godlessness of the Cross” (ht LM):

Yet at the most fundamental level—and this can’t be emphasized too strongly—the cross is in no way “religious.” The cross is by a very long way the most irreligious object ever to find its way into the heart of faith. J. Christiaan Beker refers to it as “the most nonreligious and horrendous feature of the Gospel.

The crucifixion marks out the essential distinction between Christianity and “religion.” Religion as defined in these pages is either an organized system of belief or, alternatively, a loose collection of ideas and practices, projected out of humanity’s needs and wishes. The cross is “irreligious” because no human being individually or human beings collectively would have projected their hopes, wishes, longings, and needs onto a crucified man.

The Day of All Days: Reflections on Haydn’s “The Seven Last Words of Our Saviour On The Cross”

This morning, we are honored to bring you original commentary on the meaning of Good Friday by the inestimable Paul Walker, written as part of a special broadcast of Joseph Haydn’s “The Seven Last Words of Our Saviour On the Cross” on WTJU-Charlottesville, 91.1 FM. For those unfamiliar with the piece, it was commissioned by the […]