Not a Product of Narrative or Moral Cause-and-Effect

This is too fabulous to bury in a weekender, the conversation between poet Kaveh Akbar […]

David Zahl / 10.4.19

This is too fabulous to bury in a weekender, the conversation between poet Kaveh Akbar and essayist (and 2019 Mbird Conference speaker!) Leslie Jamison, published last week on The Paris Review. The occasion for the interchange is the release of Jamison’s new collection Make It Scream, Make It Burn, which also contains a version of the essay she read at our conference. No, er, surprise but fresh language for our favorite subject abounds:

AKBAR

Can we begin by talking about grace? One of the things I’m most drawn to in the book, and in your work more broadly, is the steady orbit you make around the idea of grace. There’s a moment in one of the early essays in this collection where you crystallize it, writing: “The definition of grace is that it’s not deserved.” I have been grappling with this idea in my own life, the notion that if I’m capable of doling out grace only to those obviously deserving of it, it isn’t grace exactly. It’s kindness or it’s pity or it’s maybe even just propriety. What is grace to you? And what can it do?

JAMISON

Starting with grace is like diving into the deep end of the swimming pool—so much better than slowly lowering each inch of thigh down the steps in the shallow end. Or maybe it’s really like diving into the deep end of an infinity pool, where you come up to the edge and see that below is a more infinite body of water than the one you’re swimming in. Which is part of what grace means to me, you feel the world get larger around you, feel yourself get smaller within it. And the world can get large around you in so many ways. As a bespoke digital wonderland, as the infinite hall of mirrors of your prior lives, as a big blue whale large enough to swallow us all. All of these things—mythic whales, past lives, digital waterslides—can be sources of grace. The vending machine of grace is vast and it never gives you exactly what you asked for. And that means we have to pay attention, because we’re not always aware that grace has arrived. As you wrote, “I live in the gulf / between what I’ve been given / and what I’ve received.”

It makes me think of a beautiful sentiment I once heard from a stranger, Sometimes the solution has nothing to do with the problem. I think surprise is an important part of grace. You thought you wanted cookies, but you really needed seltzer. Grace isn’t the thing you planned, it’s what you get instead. Which is maybe connected to the ways you and I want to uncouple it from a sense of contingency or deserving it. It’s not a product of narrative or moral cause-and-effect. It catches you off guard…

Surprise is sometimes my working definition of God. Or grace.

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COMMENTS


3 responses to “Not a Product of Narrative or Moral Cause-and-Effect”

  1. Niki Ratliff says:

    This resonates so deeply with me. Thank you so much for sharing, David. I was trying to describe Grace to a child yesterday and this gives such wonderful perspective. I love the part about the infinity pool. And also how she says you feel the world get larger while you get smaller. I have felt this but have not known how to put words to it.

  2. Bryant Trinh says:

    Gonna go pick up that book today. <3

  3. […] blue whale, and a museum in memory of ruptured relationships and broken hearts. She finds the extraordinary in the ordinary, and asks fierce questions about human tendencies and desire. She plunges into the depths of human […]

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