Grateful for this reflection from our friend Jason Micheli. More so than the stab of regret, what cancer injects into your life is perspective, as fresh as it is swift. The philosopher Ludwig Feuerbach, perhaps the ablest critic of Christianity, charged that we view God through the eyes of our tribe, our culture and tradition, and […]
In Defense of Thoughts and Prayers
Tragic school shootings like the one in Parkland, Florida this week are becoming an all-too-common occurrence in our culture. Ubiquitous screens and news outlets surround us as we encounter these tragedies, in a second-handed fashion, in a strange collective way (only those directly affected can experience them). As with any repeated and communal form of […]
The Top Theology Books of 2017
Were you given an Amazon or Barnes and Noble gift card, but don’t know what to spend it on? Or perhaps you’re a bibliophile like me and have an insatiable appetite for the latest and greatest theology books. In either case, I’ve got just the list for you: the top Mockingbird theology books from 2017. […]
20 Years Later: Reflecting on the Ageless Imputation of Good Will Hunting
This timely reminder of the (timeless) emotional punch packed by Good Will Hunting comes to us from Sam Guthrie, twenty years after the film’s release. Twenty years ago, a few no-name actors from New England wrote a screenplay about a math prodigy from South Boston. With the help of stars like Robin Williams and Stellan Skarsgård and the […]
“I Roll to Punch the Shark”: The Strangely Familiar World of Dungeons and Dragons
My first encounter with Dungeons and Dragons (DnD), the archetypal tabletop roleplaying game (rpg), took place in the winter of my freshman year of high school. I had just left the dark, lonely, Mordor-esque bleakness of my middle school years, and in joining the marching band, I made some good friends who shared my affinity […]
Champions She Shall Never Want
I recently decided to leave Mockingbird. I do not mean that I was convinced over a bourbon-fueled colloquy with a recent Catholic convert that Sylvester Prierias was unimpeachably correct to respond to Luther’s attack on indulgences by defending papal authority. Nor do I mean that I brushed up on recent Pauline scholarship and determined that […]
The Humanity Of God: An Ascension Day Reflection
Commencement season is almost over (there are some college graduations still happening, if you can believe it!). This year I learned of a tradition I didn’t know existed. Apparently a newly elected president’s first commencement address is usually given at Notre Dame. But Donald Trump broke with this convention, recently delivering his first commencement address at Liberty […]
Avoidance Issues and the Unavoiding God
Every year Princeton Seminary brings in a distinguished scholar to deliver the Warfield Lectures. They are one of, if not the most prestigious lecture series in the country. What most people don’t realize is that the lectures are not named for B.B. Warfield, one of the deans of American Calvinism. They were named for his wife, […]
Misplaced Atonement
Everyone wants an answer for the violence we have witnessed over the past week. You are not going to get that from me. I may not be the most humble person on the planet, but I’m not delusional enough to think I possess some special insight on how to fix things. Besides, my answer will […]
Karl Barth Brings Good News for the Saints
“We say this even of the saints who are all very obviously and palpably sinners, in whose lives there is continually to be found much that is very different from this lifting up of themselves, who clearly continue to make use of very different freedoms and permissions from those given them by the divine direction; of all kinds of supposed freedoms and permissions which they think they can and should give themselves, but which are in fact illusory. The total, unlimited, sovereign freedom of the Spirit is given them even though they are still in the world like all other men. Their being as sinners is radically assailed, but not destroyed. They still think and speak and act as those who are not free, but who, according to the classical formula of the Heidelberg Catechism, are ‘inclined by nature to hate God and my neighbours.’ What would become of the freedom of the saints if it had to be guaranteed by the use they make of it; if its possession were dependent on the power with which they exercise it? They do indeed have to use and exercise it. How can they receive it if they do not do this? But the freedom of the saints is grounded and enclosed, not in the dignity and power of this reception, but in the dignity and power of the gift made, or rather of the Giver of this gift, in the freedom of the royal man Jesus to whom they are summoned to look. They do not look to him very well. But they are made free, and are free, only in the fact that it is He to whom they look. They are saints only in the fact that He sanctified them.”
Another Week Ends: Lenten Anthropology Meets Carl Rogers, New Community, Charlie Kaufman, Oscars Morality, Auden (Again), and Katims on Crying
1) A particularly Lenten roundup this week, starting with this very beautiful, concise reflection from Will Willimon over at OnFaith, called “Good News! You’re a Sinner and Lent Is Here,” which deals primarily with the deep relief that comes in knowing yourself as a sinner. (Reminds us a little of someone we get to meet […]
Karl Barth on The Humanity of God
The great Swiss theologian addresses the task of preaching, from a late-career book of the same name
“A fourth consequence [of God’s humanity]: the sense and sound of our voice must be fundamentally positive. Proclamation of the covenant of God with man, announcement of the place which is once for all opened and assigned to man in this covenant, the message of Immanuel, the message of Christ – this is the task. The dialogue and encounter which are our theological theme involve God’s grace and man’s gratitude. To open up again the abyss closed in Jesus Christ cannot be our task. Man is not good: that is indeed true and must once more be asserted. God does not turn toward him without uttering an inexorable ‘No’ to his transgression. Thus theology has no choice but to put this ‘No’ into words within the framework of its theme. However, it must be the ‘No’ which Jesus Christ has taken upon Himself for us men, in order that it may no longer affect us and that we may no longer place ourselves under it. What takes place in God’s humanity is, since it includes that ‘No’ in itself, the affirmation of man.
The direction of our word is given therewith. The man with whom we have to do in ourselves and in others, though a rebel, a sluggard, a hypocrite, is likewise the creature to whom his Creator is faithful and not unfaithful. But there is still more: he is the being whom God has loved, loves, and will love, because He has substituted Himself in Jesus Christ and made Himself the guarantee… And with this explanation the statement that the human spirit is naturally Christian may also be valid as an obstinately joyful proclamation. That is what we have to testify to men in view of the humanism of God, irrespective of the more or less dense godlessness of their humanism – everything else must be valid only in the framework of this statement and promise.”
